A Man by Keiichiro Hirano

Published in Japan in 2018; published in translation by Amazon Crossing on June 1, 2020

A Man is a story of people who have changed their identities. The prologue tells us that the author is recounting a story told in a bar by a man who identified himself as Akira Kido before confessing that the name belongs to someone else. Kido told the author that he keeps himself together “by living other people’s pain.” Kido claims to achieve honesty through lies, something that all writers of fiction should strive to accomplish.

The author tells us that Kido told a story of becoming obsessed with the life of a man, but it is Kido, “when viewed from behind as he chases this man,” who the story is about. The author sensed something in Kido that “needed to be seen.” What that might have been is left for the reader to decide.

The man with whom Kido becomes obsessed was known for part of his life as Daisuké Taniguchi. Until his accidental death, he was married to a woman named Rié. Rié had two sons with her first husband. After the younger son died, Rié’s husband divorced her. After Rié’s father died, Rié returned to her hometown with her son Yuto. She met Daisuké, who explained that his father had also died, but not until family friction was caused by Daisuké’s reluctance to be a liver transplant donor for his father. Rié and Daisuké had a girl named Hana, but Daisuké died after less than four years of marriage.

The story begins after Daisuké’s death, when Rié makes contact with Daisuké’s family for the first time. When she notifies his brother Kyoichi of Daisuké’s death, Kyoichi visits Rié and delivers the startling news that Rié’s husband was not his brother. While Kyoichi indeed had a brother named Daisuké, the man who was married to Rié is not Daisuké. Kyoichi’s brother found it better to run away from home than to live with the impossible expectations of an overbearing father. The life story Rié’s husband told her is Daisuké’s story, not his own.

Rié takes this news to her divorce attorney, who happens to be Kido. The story then follows Kido as he attempts to discover Daisuké’s true identity and the reason he concealed it from Rié. The answers he finds give closure to Rié and Yuko, as well as the opportunity to repair the difficult relationship between a mother and teenage son. In a way, ending his obsessive quest also brings Kido a sense of closure.

This is a novel about the lives of people who want to begin anew. Adopting a new identity, or trading identities, seems to be the preferred mechanism in Japan of abandoning an old life and making a new one. Kido, at least, finds multiple examples of the practice that complicate his investigation. Kido’s exploration of troubled lives brings him into contact with stories of violence and despair, but also prompts a potential reunification of a lost soul and the woman he has never forgotten.

Kido tells us of his own life and his interest in heritage, stemming from his Korean ancestry. He is a third generation Zainichi, although he only recently started to understand the discrimination that Zainichi have faced in Japanese culture. An increase in Japanese nationalism and xenophobia has unsettled Kido. Exploring other families makes Kido wonder about his own roots in Korea. It also amplifies his feeling of being isolated in the world.

The theme of loneliness pervades the novel. It is central to Kido’s life, “a bottomless, middle-aged kind of loneliness that he never could have conceived when he was younger, a loneliness that saturated him with bone-chilling sentimentality the moment he let down his guard.” Rié senses Kido’s loneliness but wonders if she is only seeing a reflection of her own “intense loneliness of middle age.” She always thought her second husband was the best man she had ever known and cannot understand why he deceived her about his very identity, leaving her with memories of a life together that no longer feel authentic.

A Man is more than a mystery novel. In addition to nationalism, the novel considers the role of the death penalty in Japanese society. One of the lives Kido explores belongs to a man who was raised by a violent father and in turn became a violent husband and parent. That man eventually murdered his employer’s family. When he was executed, the judicial system made no effort to examine the childhood that shaped him. Kido views the judiciary as covering up the mistakes of other branches of government that failed Japan and its citizens by allowing the killer to be raised in an atmosphere of violence. Kido believes that wiping out the evidence of society’s failure is destined to create an ever-growing number of citizens who will need to be executed.

Apart from its social relevance, the plot investigates questions of identity. Perhaps pretending to be someone new can transform the pretender into someone who is truly new. Adopting a different identity is an extreme way to change a life, but Keiichiro Hirano seems to suggest that unsatisfactory lives can, at least, be changed. Perhaps the person who tells the story to the author, the person who claims to be using the name Kiro, has internalized that lesson. In any event, Hirano gives the reader much to ponder while working through this intriguing mystery.

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